與孟子不同，荀子主張“性惡”，認(rèn)為人性本惡。因而更強(qiáng)調(diào)人為的作用，通過(guò)后天的人為的努力才能達(dá)到“善”。沒(méi)有本性那么人為的努力就不能對(duì)癥下藥，沒(méi)有人為的努力，本性就不能改善。所以主張“性偽合”，天生的本性和后天的努力對(duì)人都有重要影響，而后天的努力更為重要，它是我們能夠自己掌控的，“學(xué)不可以已”的意義就更大。
過(guò)去從未死去，它甚至沒(méi)有過(guò)去。
The challenge is to transform the constraints into opportunities.
"The act of reading is an act of empathy, of seeing the world through someone else's eyes."
The best way to predict the future is to invent it.
A man is the sum of his misfortunes. One day you'd think misfortune would get tired but then time is your misfortune.
我不去想過(guò)去。唯一重要的是永恒的現(xiàn)在。