I tend to think that the longer you look at a thing, the more abstract it becomes, and, ironically, the more real.
【原文】顏淵、季路侍。子曰：“盍各言爾志?”子路曰：“愿車馬衣裘，與朋友共，敝之而無(wú)憾?！鳖仠Y曰：“愿無(wú)伐善，無(wú)施勞?！弊勇吩唬骸霸嘎勛又??！弊釉唬骸袄险甙仓?，少者懷之，朋友信之?！薄咀g文】顏淵、季路在孔子身邊侍立?？鬃诱f(shuō)：“為什么不說(shuō)說(shuō)各人的志向呢?”子路說(shuō)：“愿將車馬和裘衣和朋友共用，壞了也不遺憾?！鳖仠Y說(shuō)：“但愿能做到不夸耀自己的優(yōu)點(diǎn)、不表白自己的功勞?！弊勇氛f(shuō)：“愿意聽(tīng)聽(tīng)老師您的志向。”孔子說(shuō)：“但愿使老人能享受安樂(lè)，使少兒能得到關(guān)懷，使朋友能夠信任我?！?/div>
The poem is not a dialogue. The poem is a monologue delivered in the presence of a witness.
Every setback is a setup for a comeback.
The most important thing is to have a child. Everything else is secondary.
The future of meat processing lies in balancing efficiency with sustainability.
The true test of a musician is not how they play in concert, but how they behave in rehearsal.
死亡是一種幸福，是非常深邃的幸福——是在痛苦不堪的徘徊后踏上歸途，是嚴(yán)重錯(cuò)誤的糾正，是從難以忍受的枷鎖桎梏中得到解放。
因此可以知道,天是希望人們互相關(guān)愛(ài).互相幫助,而不希望人們互相憎惡.互相殘害的。