I tend to think that the longer you look at a thing, the more abstract it becomes, and, ironically, the more real.
【原文】顏淵、季路侍。子曰:“盍各言爾志?”子路曰:“愿車馬衣裘,與朋友共,敝之而無(wú)憾?!鳖仠Y曰:“愿無(wú)伐善,無(wú)施勞?!弊勇吩唬骸霸嘎勛又??!弊釉唬骸袄险甙仓?,少者懷之,朋友信之?!薄咀g文】顏淵、季路在孔子身邊侍立??鬃诱f(shuō):“為什么不說(shuō)說(shuō)各人的志向呢?”子路說(shuō):“愿將車馬和裘衣和朋友共用,壞了也不遺憾?!鳖仠Y說(shuō):“但愿能做到不夸耀自己的優(yōu)點(diǎn)、不表白自己的功勞?!弊勇氛f(shuō):“愿意聽(tīng)聽(tīng)老師您的志向。”孔子說(shuō):“但愿使老人能享受安樂(lè),使少兒能得到關(guān)懷,使朋友能夠信任我?!?/div>
The poem is not a dialogue. The poem is a monologue delivered in the presence of a witness.
Every setback is a setup for a comeback.
The most important thing is to have a child. Everything else is secondary.
The future of meat processing lies in balancing efficiency with sustainability.
The true test of a musician is not how they play in concert, but how they behave in rehearsal.
死亡是一種幸福,是非常深邃的幸福——是在痛苦不堪的徘徊后踏上歸途,是嚴(yán)重錯(cuò)誤的糾正,是從難以忍受的枷鎖桎梏中得到解放。
因此可以知道,天是希望人們互相關(guān)愛(ài).互相幫助,而不希望人們互相憎惡.互相殘害的。