約翰·華生
行為主義心理學(xué)的創(chuàng)始人
The world must be set in order. The time has come when ethics must be dealt with by science, and never again by mere opinion.
世界必須有序。倫理必須由科學(xué)來(lái)處理，而不僅僅是意見(jiàn)的時(shí)代已經(jīng)到來(lái)。
The human being is born with a few reflexes and the emotional reactions of love and rage.
人類生來(lái)就有一些反射和愛(ài)、憤怒等情緒反應(yīng)。
Heredity is nothing, environment is everything.
遺傳什么都不是，環(huán)境才是一切。
The behaviorist cannot find consciousness in the test-tube of his science.
行為主義者在科學(xué)的試管中找不到意識(shí)。
No matter how complex or refined, all behavior is to be explained in terms of stimulus and response.
No matter how complex or refined, all behavior is to be explained in terms of stimulus and response.
無(wú)論多么復(fù)雜或精細(xì)，所有行為都可以用刺激和反應(yīng)來(lái)解釋。
The moment the child is born, stimuli begin to play upon him.
從孩子出生的那一刻起，刺激就開始作用于他。
The mother is the main factor in the child's world. Her behavior creates the behavior of the child.
母親是孩子世界中的主要因素。她的行為塑造了孩子的行為。
Thinking is behavior. The muscular habits learned in overt speech are responsible for implicit or internal speech (thought).
思維就是行為。在顯性言語(yǔ)中習(xí)得的肌肉習(xí)慣是隱性或內(nèi)部言語(yǔ)（思維）的原因。
The interest of the behaviorist in man's doings is more than the interest of the spectator—he wants to control man's reactions as physical scientists want to control and manipulate other natural phenomena.
行為主義者對(duì)人類行為的興趣不僅僅是旁觀者的興趣——他想要控制人類的反應(yīng)，就像物理科學(xué)家想要控制和操縱其他自然現(xiàn)象一樣。
The rule, or measuring rod, which the behaviorist puts in front of him always is: Can I describe this bit of behavior I see in terms of "stimulus and response"?
行為主義者放在自己面前的規(guī)則或衡量標(biāo)準(zhǔn)總是：我能否用"刺激和反應(yīng)"來(lái)描述我所看到的這一行為？
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